Durgashtami, Mahanavami and Vijayadashami

We are already into the 8th day of Navarathri. Durgashtami, Mahanavami and Vijayadashami are the 3 most important days of Navarathri. Durgashtami is specially celebrated in Kerala as “Pooja vaipu”(keeping for the pooja). On the evening of Durgashtami, after cleaning the Pooja room, children keep all their books on a decorated stool for pooja. All the holy books like Ramayana, Mahabharatha and other books of religious importance are arranged. The books are then covered with a red silk cloth.

On Mahanavami day, Saraswathi pooja is performed to the collection of books. All family members including the children perform the pooja. The neivedyam on Saraswathi pooja includes palpayasam, vella payar and vada. Arati and neivedyam are done in the evening also. On the next day, i.e., Vijaya dashami day, punarpooja is done to the collection of books. The neivedyam on Vijayadashami day includes neyyappam and payasam.  After the pooja and arathi,  the books are distributed to the respective owners. All the members sit facing east and after writing the alphabet (Vidhyarambham or initiation to studies) in rice, start reading the books.Children are sent to school only after Vidhyarambham.

Vidhyarambham or Aksharabhyasam (initiating to the alphabets) is done on Vijayadashami day for children above the age of 2 who are not yet initiated to letters. After the pooja, children sitting on the laps of their parent, are made to write “Om Maha Ganapathaye Namah” followed by all the alphabets on rice filled in a tray. From now on they can start reading and writing.

In Kerala Vidhyarambham as a community festival is conducted in many places, the more famous one being Thunjan Parambu. Thunjath Ramanujan Ezhuthassan was a very famous poet of Kerala and he is considered as the father of Malayalam language. The place (in Malappuram district of Kerala) where he lived has been converted into a memorial and huge function of initiating children to Vidhyarambham takes place here. It is believed that children who are introduced to learning here will attain great scholastic skills.

Many temples in and outside Kerala also have Vidhyarambham function on Vijayadashami day. Temples like Mookambika in Kollur (Karnataka) have Vidhyarambham function on all days of the year.

Saraswati pooja is also known as “Adachu pooja” (closed pooja) as the books are kept covered and not touched for two days. One is not supposed to read or write on these two days. When we were children, we would be so happy to keep the school books covered for two days. And yet, we did not miss out on any story books, for which we were promptly admonished. But these are not our school books, we used to say.

Vijaya Dashami is also celebrated as Aayudha Pooja. People keep all their tools and house hold knives etc., and do pooja to them. Vehicles are also decorated and pooja is done to them.My friend Veena, to whom Vidhyarambham was a new word when I introduced her to our custom, always asks me, "Why are you not keeping your household implements like knife, scissors etc., on pooja”? She would herself answer, "For you, books and pen are your tools”.

Happy Saraswathi pooja and Vidhyarambham!

Navarathri Neivedyams

Having said that Navarathri is the celebration of the power of the Divine Mother, Shakthi, and hence the celebratrion of womanhood, it also has to be admitted that it is the busiest season for women. Any festival is a lot of activity in the Indian families and a festival spreading over 9 nights and 10 days keeps the women all the more busy.

The preparations for Navarathri has to start a couple of weeks in advance, like preparing the “kolupadi”(steps for arranging the dolls), taking the dolls out from their safes, cleaning the dolls, decorating the kolu mantap, planning the kolu neivedyams and invitee lists, planning the give away gifts,planning the pujas, the list is endless.Though there always was a lot of activity prior to Navarathri in the olden days, it has become much more hectic in the present day situation for the working women.

For the Puthucodians though, Navarathri is even more hectic as there is the 10 day temple festival in the Bhagavathi temple. Navarathri is the annual festival in the Annapoorneswari temple and has always been a big celebration. The celebrations are getting grander by the year with Her children, who are spread all over the world, becoming more and more prosperous. This annual festival is also the time for a grand reunion for all the Puthucodians.

When we were children,we had wooden collapsible steps for the arranging of the dolls, which would be put together by the carpenter at the beginning of Navarathri and dismantled after Navarathri every year. From the time the carpenter arrived for putting up the Mandapa padi (the steps), we children would get ready for the bigger events to follow. We had to run a lot of errands to get things ready. The great event was making a adhesive paste with maida. There were no quick fix or instant adhesives then. The local decorator was Mr.Swamy, who would get called to all the households to cut and paste flowers, animals and festoons out of crepe paper. With the help of the children (children from all families helped Mr.Swamy in this in all the houses), Mr.Swamy would finish the job in time for the women to arrange the dolls on the first day of Navarathri. Then we had to take out the dolls from the wooden boxes and almirahs, clean them and do minor repairs if needed. We had to dress up some of the dolls. With scraps of material collected from the tailor, we would dress up the dolls and make necklaces with beads for decorating them.

After installing Devi at the Kolu mantap, puja and neivedyams were offered three times a day and special pujas were offered on the last three days. Some households observed a special Navarathri puja on all the 9 days which was more elaborate. Our echiyamma and Kalathappa (my paternal grandparents)observed the special Navarathri puja whenever they were in Puthucode during Navarathri. Sometimes the harvesting season, when they would be at our farmhouse, coincided with Navarathri. Our Kalathappa believed in the dictum, “Work is Worship” and stayed put in the farm house. Only our echiyamma would make a lightning trip home on the important days of Navarathri. In those years, we had special puja only on the last three days. However, we children participated in the daily special Navarathri puja at our Amman’s (our echiyamma’s beloved brother) house.

There would be a payasam for the Navarathri puja every day in the morning. It could be palpayasam, maasi pournami payasam, kovil payasam or neypayasam. When one had enough of payasams, there would be what in our house is knowns as Shashti payasam. This is an interesting payasam. Some rice would be cooked in milk and water and 2 pieces of jaggery would be kept on top and offered for puja. We children would fight for the piece of jaggery.

The practice those days was to invite everyone on all days and distribute prasadams and thamboolam to all. We children would visit all houses on a regular basis and by the time we returned our hands would be full of little packets filled with all sorts of goodies given as prasadams from all houses. That would suffice for our dinner.

In Puthucode (that is the only place I have been to for Navarathri other than Bangalore), a variety of neivedyams were offered. We had sweets as well as savouries for Neivedyams and each day there was a new one. The common neivedyams offered were Sweet Payar (this was a must),Chundal (we knew about only one type of Chundal, that is the Kondai kadalai chundal), Neyyappam, Morappam, Bajji, Bonda, Pakoda, Sweet Aval, Okkarai, Kozhukkattais (Sweet, Ulundu, Ammini, Sweet Ammini), Puttu, Vada, Pori urundai etc. In Bangalore, where I have seen only Tamilians having the Bommaikolu, the neivedyams are almost always a chundal, either chana or chana dal or moong or rajma, etc.

With people getting busier and having to visit many houses and also entertain guests in their houses, these days it is very difficult to determine the number of guests you would have on a particular day. The new trend is to fix one or two days and invite people on those days only so that one can have an idea about the expected guests. And yet, somebody would always drop in on some other day. So these days, I make a  sweet and savoury like rava ladoo, ribbon pakoda, thenkuzhal, manoharam or muthucharam at the beginning of Navarathri which would keep until the end of Navarathri. This could be offered to guests visiting anytime. Additionally, I would prepare limited quantities of  fresh neivedyams every day for distribution. I plan it in such a way that I would have couple of people visiting everyday for thamboolam.

Puthucode Navarathri itself is material for series of blog posts, which I dare not attempt now.

Happy Navarathri!

Navarathri

Navarathri is an important festival in the Hindu Calendar. Though there are 2 navarathris celebrated in India, the Vasantha Navarathri (in March-April) and the Sharad Navarathri (in September-October), the Sharad Navarathri is more famous especially in South India.

Sharad Navarathri is dedicated to Mother Durga and is celebrated for 9 days (navarathri literally means 9 nights). The most important ritual of Navarathri is the Bommaikolu (arranging the dolls).

Mother Durga is worshipped on all the 9 days in three different forms. The first three days are dedicated to Durga, the next three days to Lakshmi and the final three days to Saraswathi. Pujas are offered three times a day . This is an important festival for women and girls as the Goddess worshipped is Mother Durga. When the demons, Madhu Kaitabas, Mahishasura, Shumbha and Nishumbha were attacking the Gods in the Heavens and Indra and other Gods had to flee from the Heavens, they prayed to the Divine Mother. She took different forms and killed the demons and installed the Gods back in Heaven. This victory of good over evil is celebrated as Navarathri and the Divine Mother is worshipped. All women (girls included) are treated as Devi and worshipped and offered all that represents goodness and prosperity.

Women and girls adorn themselves in their best and visit each others’ homes and they sing songs in praise of Mother Durga.

On the evening of Durgashtami (the eighth day of Navarathri), books are arranged in front of the kolu where Durga is worshipped and on the 9th day the books are worshipped as Devi Saraswathi. Devi Saraswathi is considered to be the Goddess who imparts knowledge. This day is celebrated as Saraswathi puja. Puja is offered on the next day known as Vijaya Dashami also and then the books are taken from the puja and distributed. This day is also celebrated as “Vidhyarambham” in Kerala, as a new beginning is made after the worship of Devi Saraswathi. Children are initiated to learning on this day. Vijaya Dashami is the last day of Navarathri. After the puja and Arati, the dolls are taken down and kept away for the next Navarathri.

Happy Navarathri to all. May Devi Bhagavathi bless us all with peace, happiness and prosperity!

Important festivals in September 2009

2 Sep - Onam
I have posted about Onam many times in the past of course. This year I am preparing a grand lunch at home since both my handsome and charming sons are at home.
11 Sep - Ashtami Rohini
As I explained in an earlier post about Janmashtami, this year Ashtami Rohini is being celebrated at a different time in Kerala than other states in India.
19 Sep - Start of Navaratri Pooja
Sharath Navaratri as it is known in the south, Durga Pooja as it is known in the east, Ram Lila in the north is an important festival in the hindu calendar extending for nine days starting on the Prathama after the Mahalaya Amavasya. Though the last three days Durgashtami, ahanavami and Vijayadashami are the more important days of the festival, south Indians start the navaratri pooja starting from Prathama. A display of dolls known as bomma kolu is kept in a specially decorated presentation and all neighbourhood ladies are invited to participate in the daily poojas. All the invitees are given tambulam (betel leaves, nuts, turmeric, kumkum) along with coconut and a small packet of the day's neivedyam.
26 Sep - Durgashtami
On the evening of Durgashtami, after the usual pooja, all the books are kept in preparation for the next day's Saraswati pooja. They are covered with a silk cloth where they will remain for two days. This is known as adachu pooja (close pooja). During this time, nobody reads any books.
27 Sep - Saraswathi Puja
Special pooja is done to the book pile kept and the neivedyam is palpayasam and parippu vada.
28 Sep - Vijaya Dasami / Vidyarambham
Vijaya Dasami or Vidyarambham (as it is known in Kerala)
is the day when the books are taken out after ofering the pooja. This is also the day when many children are initiated to writing and reading by making them writing the alphabet in a plate of rice. The neivedyam usually is vella payar (sweet cow peas), neyappam, vadai and payasam.